Will the Mossad have to operate in the West again?

Julio Levit Koldorf
Jan 25
1 min read

— The Jerusalem Post

Dr. Julio Levit Koldorf argues that antisemitism in the West has shifted from a condemned taboo to something increasingly normalized, even excused as “political expression,” especially after October 7. He claims institutions are now enabling this climate—courts, politicians, media, and even security authorities—by relativizing violence, restricting Jewish life “for safety,” and treating Jewish protection as too controversial to defend. Dr. Levit Koldorf concludes that if Western states will not reliably protect their Jewish citizens, the “unthinkable” question returns: whether Israel’s Mossad might again need to act in the West because Europe has abandoned Jews once more.

https://www.jpost.com/opinion/article-883103

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Will the Mossad have to operate in the West again?

— The Jerusalem Post Dr. Julio Levit Koldorf argues that antisemitism in the West has shifted from a condemned taboo to something increasingly normalized, even excused as “political expression,” especially after October 7. He claims institutions are now enabling this climate—courts, politicians, media, and even security authorities—by relativizing violence, restricting Jewish life “for safety,” and treating Jewish protection as too controversial to defend. Dr. Levit Koldorf c

Julio Levit Koldorf

The right side of history

— JNS In the article Dr. Julio Levit Koldorf argues that contemporary moral outrage has become performative and selective, driven more by ideological fashion than by genuine concern for human suffering. It contrasts the global indifference toward severe humanitarian catastrophes in places like Africa with the intense, often disproportionate focus on Israel, which the author contends is framed through symbolic narratives unsupported by empirical evidence. This imbalance, he su

Julio Levit Koldorf

My Best Enemy

— JNS In the article, Dr. Julio Levit Koldorf argues that the Israeli–Palestinian conflict is driven less by territory than by a symbolic choice: the Palestinian movement’s decision to cast Jews as the ideal enemy, a role the world readily accepts because Jews function as a “safe repository” for blame. This dynamic fuels global selective outrage—intense moral mobilization when Jews are involved, indifference when far greater atrocities occur elsewhere. The author concludes th

Julio Levit Koldorf